And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us (Romans 5:1-5). 5 . For the sacrifice of Jesus Christ is complete. They made what they called the kophar for sins. We can understand, therefore, both the delicacy that thus entreated them, and the meaning of the added words, "for also in few words I have written to you." I answer, To die by mercy, by the mercy and grace which they have despised. Such was the Priest of whom God spoke. But the apostle goes farther, as indeed was due to truth. [4.] Those who know the joy that results from the favour of God can thereby judge of the power and dread of his vindictive wrath. The answer is, by sacrifice. If you wanted to use this verse to scare people, there are a couple of angles you could take: 1. Observe, Wise governors should be careful to keep up the credit of their government and the authority of the laws, by punishing presumptuous offenders; but then in such cases there should be good evidence of the fact. D. The Danger of Willful Sinning (The Fourth Warning) 10:19-39. Show 12 24 36 per page Preaching Use Your Head 5 24 2030 Tozer on August 7th, 2018 - Preaching Use . Here, too, he begins to introduce what a. priest does, that is, the exercise of his functions. ; also Hebrews 4:14) of our hope without wavering (, agreeing with "confession"); for he is faithful that promised: and let us consider one another to provoke unto love and to good works; not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one . Looking up, she saw silhouetted in the evening sky not the form of a tiger, but of a man, who vaulted down into the pit. He abolishes the kind of offerings referred to in the first quotation in order to establish the kind of offering referred to in the second. This was also a grand point of distinction. In truth, the substratum was the same, and therefore it was not only quite lawful so to call it, but if he had not, the design would have been marred. (ii) Jesus is the High Priest over God's house in the heavens. The veil in the tabernacle and temple signified the body of Christ; when he died, the veil of the temple was rent in sunder, and this was at the time of the evening sacrifice, and gave the people a surprising view into the holy of holies, which they never had before. Search Tools. They must draw near in conformity to God, and communion with him, living under his blessed influence, still endeavouring to get nearer and nearer, till they come to dwell in his presence but they must see to it that they make their approach to God after a right manner. By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having a high priest over the house of God; Let us draw near with a true heart full of assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. For let me say this as a parting word, and I say it advisedly, because of circumstances that might well be before our hearts, no deliverance, however enjoyed, no place of death to law, world, or sin, no privilege of union with Christ, will enable a soul to dispense with the truths contained in this epistle to the Hebrews. He always keeps up the evidence of the utter inferiority of the Jewish priest, as well as of the accompanying state of things, to that of Christianity. They could not understand how it was they should come into greater trouble than before. If they reject him, they can expect only judgment (26-27). He sees that duty extend in three directions. So it is said here, "Lo, I come to do thy will, O God. So the encouragement is to hold fast the profession; don't waiver. You can see that they foreshadow Him, but they were only the shadow. 2. You are the one that puts the ending on the story. 19 Therefore, brothers,[ a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance . Of this destruction God gives some notorious sinners, while on earth, a fearful foreboding in their own consciences, a dreadful looking for it, with a despair of ever being able either to endure or escape it. Now, where there is forgiveness of these things, a sacrifice for sin is no longer necessary. It endures for ever, because it has perfected for ever them that are sanctified. 2. It is impossible that they could actually take away your sins. It was therefore never something that could be allowed to drift; it was its end which made the process of life all important, and only the man who endured to the end would be saved. (c) He may not go because of conceit. And again, The Lord shall judge his people. 10:11-18 Again, every priest stands every day engaged upon his service; he stands offering the same sacrifices over and over again, and they are sacrifices of such a kind that they can never take away sins. Instead he exhorted his readers to endure rather than apostatize. StudyLght.org. Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. For Jesus was the Messiah that God had promised in their scriptures. Reason is ever drawing conclusions; God is, and reveals what is. 3. Faith, again, is the only principle of walk with God; as it is, again, the only means of realizing the judgment of God coming on all around us. such power and prosperity as, was never reached again. Every day, so long as the Temple stood, the following sacrifices had to be carried out ( Numbers 28:3-8). Thus the cross and heavenly glory must go together. There is a regulation of the Royal Navy which says: "No officer shall speak discouragingly to another officer in the discharge of his duties." For Christ, on whom the promises depend. [Note: Cf. In all the covenants of scripture the man that makes it has never to die for any such end. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. So here he tells them to "follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man lack the grace of God." When he dwelt in Mesopotamia, he had a promise to bring him into Canaan; and when he got there, he had a promise of what was higher to lead his heart above. The word he uses is eikon ( G1504) , which means a complete representation, a detailed reproduction. He does not think merely for the thrill of intellectual satisfaction but only that he may the more forcibly appeal to men to enter into the presence of God. But then comes far more definite instruction, and, beginning with Abraham, the details of faith. So, taketh away the first that He might establish the second. Jesus sits down in perpetuity. (i) We need to keep our hope before us. True belief is shown by the way in which one lives. Then turning to the princess he said, "Over on your right there is a door, and behind that door there stands your husband, the prince, the one that you betrayed. He has brought in redemption in present accomplishment, and at the same time He has given scope for a brighter hope, founded on His mighty work on the cross, measured by Christ's glory as its present answer at the right hand of God. THE FINALITY OF CHRIST ( Hebrews 10:11-18 ). It is also founded on one of their own prophets. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." 7. The difference is very great. It is not so much the glory of a promising start that the Lord desires as it is the glory of a faithful finish. "God, I'll do this for You if You'll do this, this and this." (i) Let us approach the presence of God. The writer to the Hebrews began this chapter speaking of faith in the present tense: Now faith is. Totally forgiven by your commitment of your life to Jesus Christ, or if you fail, then the death from which He died to save you will come and there will be no hope of any escape. And the apostle would that their work of watching might be done with joy, and not groaning for this would be unprofitable for the saints. They had never known so great and frequent and constant trial. Moffatt distinguishes three reasons which keep a man from worshipping with his fellow Christians. It was accomplished in Christ, exalted as the great Melchisedec in heaven. There had been a time when those to whom this letter was written had been up against it. Are they both true of you? "Now the God of peace, that brought again from the dead our Lord Jesus, the great Shepherd of the sheep, in virtue of the blood of the everlasting covenant, perfect you in every good work to do his will, working in you that which is well-pleasing in his sight "through Jesus Christ; to whom be glory for the ages of the ages. "Let us go forth therefore unto him without the camp." (iii) He stresses the final triumph of Jesus. Before the Holy of Holies in the Tabernacle hung the veil to screen off the presence of God. This is taken out of Psalms 94:1, Vengeance belongs unto me. Sin is the failure to realize the sacredness of that sacrifice upon the Cross. There in the darkness a fierce battle ensued, until finally the princess could hear the death throes as the last bit of life was leaving, and then just the dripping of blood.As it became daylight, the men from the city came to take the remains of the princess and bury them. ( Hebrews 12:1) Application of the demonstrations of enduring faith in Hebrews 11 . [ k] For then would they not have ceased to be offered? ( Hosea 6:6). He does not reason from the singular circumstance that there was no incense, any more than sacrifice. For it is deeply, deeply ingrained.So the time of the writing of the Hebrews, those who had made a profession of Christ, some of them sort going back. The writer to the Hebrews has taken the words of the psalm and put them into the mouth of Jesus. Accordingly we have a remarkable line of blessing pursued for our instruction here. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. Observe, There is a kind of sanctification which persons may partake of and yet fall away: they may be distinguished by common gifts and graces, by an outward profession, by a form of godliness, a course of duties, and a set of privileges, and yet fall away finally. The manner in which we must do this--without wavering, without doubting, without disputing, without dallying with temptation to apostasy. Its members must be loyal or nothing. At first sight every one may have been surprised, especially those that read the New Testament in the language in which God wrote it, at the double meaning of the word which is here translated "covenant." Notice it is going to devour God's adversaries. That was their danger.Don't underestimate how deeply rooted traditions are, especially among the Jewish people, and even to the present day. By abandoning meeting together, believers can drift away and cease to thrive. They must draw near to God, and that in a right manner. It is such a fidelity to the end that is urged by the author here. But the higher the privilege, the greater the danger of either despising or perverting it. 10:32-39 Remember the former days. They could not deny it to be written in the fortieth psalm. 10:19-25 Since then, brothers, in virtue of what the blood of Jesus has done for us, we can confidently enter into the Holy Place by the new and living way which Jesus inaugurated for us through the veil-- that is, through his flesh--and since we have a great High Priest who is over the house of God, let us approach the presence of God with a heart wherein the truth dwells and with the full conviction of faith, with our hearts so sprinkled that they are cleansed from all consciousness of evil and with our bodies washed with pure water. Christendom prefers the middle course; it will have neither the conscious nearness, to God, nor the place of Christ's reproach among men. 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. - Let us hold fast the confession (, see Hebrews 3:1, and ref. Nothing can be more admirable than this reserve of God. 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